St. Albans, Vermont is near the eastern shore of Lake Champlain,
and only a short distance south of "Five-and-forty north degrees" which
separates the United States from Canada, and some sixty or seventy miles from
the great St. Lawrence River and the city of Montreal. Near here it was, on
April 6th, 1820, I was born, so the record says, and from this point with
wondering eyes of childhood I looked across the waters of the narrow lake to the
slopes of the Adirondack mountains in New York, green as the hills of my own
Green Mountain State.
The parents of my father were English people and lived near Hartford,
Connecticut, where he was born. While still a little boy he came with his
parents to Vermont. My mother's maiden name was Phœbe Calkins, born near St.
Albans of Welch parents, and, being left an orphan while yet in very tender
years, she was given away to be reared by people who provided food and clothes,
but permitted her to grow up to womanhood without knowing how to read or write.
After her marriage she learned to do both, and acquired the rudiments of an
education.
Grandfather and his boys, four in all, fairly carved a farm out of the big
forest that covered the cold rocky hills. Giant work it was for them in such
heavy timber--pine, hemlock, maple, beech and birch--the clearing of a single
acre being a man's work for a year. The place where the maples were thickest was
reserved for a sugar grove, and from it was made all of the sweet material they
needed, and some besides. Economy of the very strictest kind had to be used in
every direction. Main strength and muscle were the only things dispensed in
plenty. The crops raised consisted of a small flint corn, rye oats, potatoes and
turnips. Three cows, ten or twelve sheep, a few pigs and a yoke of strong oxen
comprised the live stock--horses, they had none for many years. A great ox-cart
was the only wheeled vehicle on the place, and this, in winter, gave place to a
heavy sled, the runners cut from a tree having a natural crook and roughly, but
strongly, made.
In summer there were plenty of strawberries, raspberries, whortleberries and
blackberries growing wild, but all the cultivated fruit was apples. As these
ripened many were peeled by hand, cut in quarters, strung on long strings of
twine and dried before the kitchen fire for winter use. They had a way of
burying up some of the best keepers in the ground, and opening the apple hole
was quite an event of early spring.
The children were taught to work as soon as large enough. I remember they
furnished me with a little wooden fork to spread the heavy swath of grass my
father cut with easy swings of the scythe, and when it was dry and being loaded
on the great ox-cart I followed closely with a rake gathering every scattering
spear. The barn was built so that every animal was housed comfortably in winter,
and the house was such as all settlers built, not considered handsome, but
capable of being made very warm in winter and the great piles of hard wood in
the yard enough to last as fuel for a year, not only helped to clear the land,
but kept us comfortable. Mother and the girls washed, carded, spun, and wove the
wool from our own sheep into good strong cloth. Flax was also raised, and I
remember how they pulled it, rotted it by spreading on the green meadow, then
broke and dressed it, and then the women made linen cloth of various degrees of
fineness, quality, and beauty. Thus, by the labor of both men and women, we were
clothed. If an extra fine Sunday dress was desired, part of the yarn was colored
and from this they managed to get up a very nice plaid goods for the purpose.
In clearing the land the hemlock bark was peeled and traded off at the tannery
for leather, or used to pay for tanning and dressing the hide of an ox or cow
which they managed to fat and kill about every year. Stores for the family were
either made by a neighboring shoe-maker, or by a traveling one who went from
house to house, making up a supply for the family--whipping the cat, they called
it then. They paid him in something or other produced upon the farm, and no
money was asked or expected.
Wood was one thing plenty, and the fireplace was made large enough to take in
sticks four feet long or more, for the more they could burn the better, to get
it out of the way. In an outhouse, also provided with a fireplace and chimney,
they made shingles during the long winter evenings, the shavings making plenty
of fire and light by which to work. The shingles sold for about a dollar a
thousand. Just beside the fireplace in the house was a large brick oven where
mother baked great loaves of bread, big pots of pork and beans, mince pies and
loaf cake, a big turkey or a young pig on grand occasions. Many of the dishes
used were of tin or pewter; the milk pans were of earthenware, but most things
about the house in the line of furniture were of domestic manufacture.
The store bills were very light. A little tea for father and mother, a few
spices and odd luxuries were about all, and they were paid for with surplus
eggs. My father and my uncle had a sawmill, and in winter they hauled logs to
it, and could sell timber for $8 per thousand feet.
The school was taught in winter by a man named Bowen, who managed forty scholars
and considered sixteen dollars a month, boarding himself, was pretty fair pay.
In summer some smart girl would teach the small scholars and board round among
the families.
When the proper time came the property holder would send off to the collector an
itemized list of all his property, and at another the taxes fell due. A farmer
who would value his property at two thousand or three thousand dollars would
find he had to pay about six or seven dollars. All the money in use then seemed
to be silver, and not very much of that. The whole plan seemed to be to have
every family and farm self-supporting as far as possible. I have heard of a note
being given payable in a good cow to be delivered at a certain time, say October
1, and on that day it would pass from house to house in payment of a debt, and
at night only the last man in the list would have a cow more than his neighbor.
Yet those were the days of real independence, after all. Every man worked hard
from early youth to a good old age. There were no millionaires, no tramps, and
the poorhouse had only a few inmates.
I have very pleasant recollections of the neighborhood cider mill. There were
two rollers formed of logs carefully rounded and four or five feet long, set
closely together in an upright position in a rough frame, a long crooked sweep
coming from one of them to which a horse was hitched and pulled it round and
round, One roller had mortices in it, and projecting wooden teeth on the other
fitted into these, so that, as they both slowly turned together, the apples were
crushed, A huge box of coarse slats, notched and locked together at the corners,
held a vast pile of the crushed apples while clean rye straw was added to strain
the flowing juice and keep the cheese from spreading too much; then the
ponderous screw and streams of delicious cider. Sucking cider through a long rye
straw inserted in the bung-hole of a barrel was just the best of fun, and cider
taken that way "awful" good while it was new and sweet.
The winter ashes, made from burning so much fuel and gathered from the
brush-heaps and log-heaps, were carefully saved and traded with the potash men
for potash or sold for a small price. Nearly every one went barefoot in summer,
and in winter wore heavy leather moccasins made by the Canadian French who lived
near by.
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