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The two streams of immigrants, by sea and overland, thus differed, on the
average, in kind. They also landed in the country at different points. The
overlanders were generally absorbed before they reached San Francisco. They
arrived first at Fort Sutter, whence they distributed themselves; or perhaps
they even stopped at one or another of the diggings on their way in.
Of those coming by sea all landed at San Francisco. A certain proportion of the
younger and more enthusiastic set out for the mines, but only after a few days
had given them experience of the new city and had impressed them with at least a
subconscious idea of opportunity. Another certain proportion, however, remained
in San Francisco without attempting the mines. These were either men who were
discouraged by pessimistic tales, men who had sickened of the fever, or more
often men who were attracted by the big opportunities for wealth which the city
then afforded. Thus at once we have two different types to consider, the miner
and the San Franciscan.
The mines were worked mostly by young men. They journeyed up to the present
Sacramento either by river-boats or afoot. Thence they took their outfits into
the diggings. It must have seemed a good deal like a picnic. The goal was near;
rosy hope had expanded to fill the horizon; breathless anticipation pervaded
them--a good deal like a hunting-party starting off in the freshness of the
dawn.
The diggings were generally found at the bottoms of the deep river-beds and
ravines. Since trails, in order to avoid freshets and too many crossings of the
water-courses, took the higher shoulder of the hill, the newcomer ordinarily
looked down upon his first glimpse of the mines. The sight must have been busy
and animated. The miners dressed in bright-colored garments, and dug themselves
in only to the waist or at most to the shoulders before striking bed rock, so
that they were visible as spots of gaudy color. The camps were placed on the
hillsides or little open flats, and occasionally were set in the bed of a river.
They were composed of tents, and of rough log or bark structures.
The newcomers did not spend much time in establishing themselves comfortably or
luxuriously. They were altogether too eager to get at the actual digging. There
was an immense excitement of the gamble in it all. A man might dig for days
without adequate results and then of a sudden run into a rich pocket. Or he
might pan out an immense sum within the first ten minutes of striking his pick
to earth. No one could tell. The fact that the average of all the days and all
the men amounted to very little more than living wages was quite lost to sight.
At first the methods were very crude. One man held a coarse screen of willow
branches which he shook continuously above an ordinary cooking pot, while his
partner slowly shovelled earth over this impromptu sieve. When the pots were
filled with siftings, they were carried to the river, where they were carefully
submerged, and the contents were stirred about with sticks. The light earth was
thus flowed over the rims of the pots. The residue was then dried, and the
lighter sand was blown away. The result was gold, though of course with a strong
mixture of foreign substance. The pan miners soon followed; and the cradle or
rocker with its riffle-board was not long delayed. The digging was free. At
first it was supposed that a new holding should not be started within fifteen
feet of one already in operation. Later, claims of a definite size were
established. A camp, however, made its own laws in regard to this and other
matters.
Most of the would-be miners at first rather expected to find gold lying on the
surface of the earth, and were very much disappointed to learn that they
actually had to dig for it. Moreover, digging in the boulders and gravel, under
the terrific heat of the California sun in midsummer, was none too easy; and no
matter how rich the diggings averaged--short of an actual bonanza--the miner was
disappointed in his expectations. One man is reported saying: "They tell me I
can easily make there eleven hundred dollars a day. You know I am not easily
moved by such reports. I shall be satisfied if I make three hundred dollars per
day." Travelers of the time comment on the contrast between the returning stream
of discouraged and disgruntled men and the cheerfulness of the lot actually
digging. Nobody had any scientific system to go on. Often a divining-rod was
employed to determine where to dig. Many stories were current of accidental
finds; as when one man, tiring of waiting for his dog to get through digging out
a ground squirrel, pulled the animal out by the tail, and with it a large
nugget. Another story is told of a sailor who asked some miners resting at noon
where he could dig and as a joke was directed to a most improbable side hill. He
obeyed the advice, and uncovered a rich pocket. With such things actually
happening, naturally it followed that every report of a real or rumored strike
set the miners crazy. Even those who had good claims always suspected that they
might do better elsewhere. It is significant that the miners of that day, like
hunters, always had the notion that they had come out to California just one
trip too late for the best pickings.
The physical life was very hard, and it is no wonder that the stragglers back
from the mines increased in numbers as time went on. It was a true case of
survival of the fittest. Those who remained and became professional miners were
the hardiest, most optimistic, and most persistent of the population. The mere
physical labor was very severe. Any one not raised as a day laborer who has
tried to do a hard day's work in a new garden can understand what pick and
shovel digging in the bottoms of gravel and boulder streams can mean. Add to
this the fact that every man overworked himself under the pressure of
excitement; that he was up to his waist in the cold water from the Sierra snows,
with his head exposed at the same time to the tremendous heat of the California
sun; throw in for good measure that he generally cooked for himself, and that
his food was coarse and badly prepared; and that in his own mind he had no time
to attend to the ordinary comforts and decencies of life. It can well be
imagined that a man physically unfit must soon succumb. But those who survived
seemed to thrive on these hardships.
California camps by their very quaint and whimsical names bear testimony to the
overflowing good humor and high spirits of the early miners. No one took
anything too seriously, not even his own success or failure. The very hardness
of the life cultivated an ability to snatch joy from the smallest incident. Some
of the joking was a little rough, as when some merry jester poured alcohol over
a bully's head, touched a match to it, and chased him out of camp yelling, "Man
on fire--put him out!" It is evident that the time was not one for men of very
refined or sensitive nature, unless they possessed at bottom the strong iron of
character. The ill-balanced were swept away by the current of excitement, and
fell readily into dissipation. The pleasures were rude; the life was hearty;
vices unknown to their possessors came to the surface. The most significant
tendency, and one that had much to do with later social and political life in
California, was the leveling effect of just this hard physical labor. The man
with a strong back and the most persistent spirit was the superior of the man
with education but with weaker muscles. Each man, finding every other man
compelled to labor, was on a social equality with the best. The usual
superiority of head-workers over hand-workers disappeared. The low-grade man
thus felt himself the equal, if not the superior, of any one else on earth,
especially as he was generally able to put his hand on what were to him
comparative riches. The pride of employment disappeared completely. It was just
as honorable to be a cook or a waiter in a restaurant as to dispense the
law,--where there was any. The period was brief, but while it lasted, it
produced a true social democracy. Nor was there any pretense about it. The
rudest miner was on a plane of perfect equality with lawyers, merchants, or
professional men. Some men dressed in the very height of style, decking
themselves out with all the minute care of a dandy; others were not ashamed of,
nor did they object to being seen in, ragged garments. No man could be told by
his dress.
The great day of days in a mining-camp was Sunday. Some over-enthusiastic
fortune-seekers worked the diggings also on that day; but by general
consent--uninfluenced, it may be remarked, by religious considerations--the
miners repaired to their little town for amusement and relaxation. These little
towns were almost all alike. There were usually two or three combined hotels,
saloons, and gambling-houses, built of logs, of slabs, of canvas, or of a
combination of the three. There was one store that dispensed whiskey as well as
dryer goods, and one or two large places of amusement. On Sunday everything went
full blast. The streets were crowded with men; the saloons were well patronized;
the gambling games ran all day and late into the night. Wrestling-matches,
jumping-matches, other athletic tests, horse-races, lotteries, fortune-telling,
singing, anything to get a pinch or two of the dust out of the good-natured
miners--all these were going strong. The American, English, and other
continentals mingled freely, with the exception of the French, who kept to
themselves. Successful Germans or Hollanders of the more stupid class ran so
true to type and were so numerous that they earned the generic name of "Dutch
Charley." They have been described as moon-faced, bland, bullet-headed men, with
walrus moustaches, and fatuous, placid smiles. Value meant nothing to them. They
only knew the difference between having money and having no money. They carried
two or three gold watches at the end of long home-made chains of gold nuggets
fastened together with links of copper wire. The chains were sometimes looped
about their necks, their shoulders, and waists, and even hung down in long
festoons. When two or three such Dutch Charleys inhabited one camp, they became
deadly rivals in this childlike display, parading slowly up and down the street,
casting malevolent glances at each other as they passed. Shoals of
phrenologists, fortune-tellers, and the like, generally drunken old reprobates
on their last legs, plied their trades. One artist, giving out under the
physical labor of mining, built up a remarkably profitable trade in sketching
portraits. Incidentally he had to pay two dollars and a half for every piece of
paper! John Kelly, a wandering minstrel with a violin, became celebrated among
the camps, and was greeted with enthusiasm wherever he appeared. He probably
made more with his fiddle than he could have made with his shovel. The influence
of the "forty-two caliber whiskey" was dire, and towards the end of Sunday the
sports became pretty rough.
This day was also considered the time for the trial of any cases that had arisen
during the week. The miners elected one of their number to act as presiding
judge in a "miners' meeting." Justice was dealt out by this man, either on his
own authority with the approval of the crowd, or by popular vote. Disputes about
property were adjudicated as well as offenses against the criminal code. Thus a
body of precedent was slowly built up. A new case before the alcalde of Hangtown
was often decided on the basis of the procedure at Grub Gulch. The decisions
were characterized by direct common sense. It would be most interesting to give
adequate examples here, but space forbids. Suffice it to say that a Mexican
horse-thief was convicted and severely flogged; and then a collection was taken
up for him on the ground that he was on the whole unfortunate. A thief
apprehended on a steamboat was punished by a heavy fine for the benefit of a
sick man on board.
Sunday evening usually ended by a dance. As women were entirely lacking at
first, a proportion of the men was told off to represent the fair sex. At one
camp the invariable rule was to consider as ladies those who possessed patches
on the seats of their trousers. This was the distinguishing mark. Take it all
around, the day was one of noisy, good-humored fun. There was very little sodden
drunkenness, and the miners went back to their work on Monday morning with
freshened spirits. Probably just this sort of irresponsible ebullition was
necessary to balance the hardness of the life.
In each mining-town was at least one Yankee storekeeper. He made the real
profits of the mines. His buying ability was considerable; his buying power was
often limited by what he could get hold of at the coast and what he could
transport to the camps. Often his consignments were quite arbitrary and not at
all what he ordered. The story is told of one man who received what, to judge by
the smell, he thought was three barrels of spoiled beef. Throwing them out in
the back way, he was interested a few days later to find he had acquired a
rapidly increasing flock of German scavengers. They seemed to be investigating
the barrels and carrying away the spoiled meat. When the barrels were about
empty, the storekeeper learned that the supposed meat was in reality sauerkraut!
The outstanding fact about these camps was that they possessed no solidarity.
Each man expected to exploit the diggings and then to depart for more congenial
climes. He wished to undertake just as little responsibility as he possibly
could. With so-called private affairs other than his own he would have nothing
to do. The term private affairs was very elastic, stretching often to cover even
cool-blooded murder. When matters arose affecting the whole public welfare in
which he himself might possibly become interested, he was roused to the point of
administering justice. The punishments meted out were fines, flogging,
banishment, and, as a last resort, lynching. Theft was considered a worse
offense than killing. As the mines began to fill up with the more desperate
characters who arrived in 1850 and 1851, the necessity for government increased.
At this time, but after the leveling effect of universal labor had had its full
effect, the men of personality, of force and influence, began to come to the
front. A fresh aristocracy of ability, of influence, of character was created.
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